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The pursuit of happiness and its dark side

Mainstream American culture has a real thing for happiness. We believe happiness to be the most important goal of human life. We also believe that people (at least those who are strong, self-reliant, hard-working, and virtuous enough) can achieve happiness if they pursue it. Neither belief is completely true, but most of us are motivated to remain convinced of both of them.

Fortunately, these beliefs have powerful social benefits: they lead to a broad acceptance of differences in human lifestyles and behavior. Common expressions like "different strokes for different folks" or "whatever floats your boat" acknowledge that different people seek different paths to happiness and that we won't always understand the choices that others make along the way. However, we can accept and even applaud any number of unusual behaviors if we can see them as ways of pursuing and achieving happiness. For example, if I leave a high-ranking position in a big corporation for a life raising chickens on a small farm, my friends will ignore their initial misgivings if they believe this life change could make me happy.

Unfortunately, our beliefs in the importance and achievability of happiness result in dysfunctional beliefs about the meaning of unhappiness. Here are some of them:

Because we believe happiness to be an important achievement, unhappiness is a sign of failure.

Because we believe happiness to be attainable by strong, self-reliant, hard-working, and virtuous people, we believe that unhappy people are weak, dependent, lazy, and morally flawed.

Because we believe happiness to be both desirable and achievable, we question whether unhappy people actually want to be happy. Because happiness is such a defining cultural value, those who appear not to want it are alien to us.

So unhappy people are morally bankrupt foreigners who are failures at life. No wonder we have a hard time accepting people who are experiencing unhappiness, even if those people are ourselves. But just because it's understandable doesn't mean it's adaptive or healthy. Let's by all means pursue happiness – but let's not let our love of happiness make us miserable.

 

Comments

Blaming the Victim and Congratulating the Winner

I agree with the gist of this entry, which points out a problem not only in positive psychology but in psychology per se. Many psychologists endorse some form of determinism, and at the same time many psychologists urge people to change and further tell them how to do so. Can we have it both ways, congratulating the winners of life (those who are happy, not depressed, whatever) while refraining from blaming victims (those who do not win)? Maybe, but doing so entails some heroic assumptions.

Chris Peterson


Blaming the Victim and Congratulating the Winner

I agree with the gist of this entry, which points out a problem not only in positive psychology but in psychology per se. Many psychologists endorse some form of determinism, and at the same time many psychologists urge people to change and further tell them how to do so. Can we have it both ways, congratulating the winners of life (those who are happy, not depressed, whatever) while refraining from blaming victims (those who do not win)? Maybe, but doing so entails some heroic assumptions.

Chris Peterson


Positive psychology for all the people

I am always concerned with the apolitical stance of positive psychology.

A fairly good test of one's good fortune is whether one understands on what it rests. If a winner cannot be sincerely and publicly grateful for the losers who made the win possible, was the race fair and was the race worth running?

I think the seeds of this wider view are present in positive psychology but the wider practice seems to be dominated by the complacency of the people who 'have'.

Outside of north America, solidarity is virtue held dear.


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