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Martial Arts and ADD/ADHD

I have practiced the martial arts for almost 35 years. In that time I received many useful lessons - self-defense, discipline, compassion, teamwork, humility and self-confidence among them. I've also learned some not so practical things --- the flying spinning jump kick (pretty, but ineffectual), how to break concrete slabs with various parts of my body (including my head) and even how to meditate while lying on a nail bed (oddly comfortable).

At 46, while I can still go toe to toe with 20 year olds and throw a passable back handspring, I've ultimately come to realize that, beyond the physical, many of the most valuable aspects of the martial arts are the lessons of social intelligence and mental discipline. That is what makes this particular activity useful for shepherding the development of skills that address the challenges of ADD/ADHD, for both children and adults.

All children crave structure and consistency. Adults, too, thrive on ritual. The arts that contain these elements of structure, consistency and ritual are the ones that would be most applicable to help bring an individual challenged by ADD/ADHD to develop greater organizational and executive functioning skills.

The variety of martial arts is tremendous, almost beyond comprehension. I have studied many different arts, and hold rank in several. And, being that it is something of an obsession with me, I also possess a fairly broad -- what Grandmaster would call "armchair" -- knowledge of the various traditional, modern, esoteric and commercial systems. With regard to the particular application that we are discussing, some arts are quite valuable, others not so much.

That said I recognize that martial artists, as a rule, are a rather territorial bunch, so I suspect this article may gather some rather strong reactions from practitioners, should they be reading. I would ask you, the reader, to bear in mind that we are talking about a very specific perspective with a very specific application in mind. We are not doing a critique, and neither bating, nor baiting, debate.

In my estimation, the Okinawan traditions and mainland Japanese styles are most beneficial for the purpose that we are considering. Aikido is also fantastic vehicle for creating structure, consistency and ritual, as is Kendo, Iai-do and Kenjutsu, but instruction in these disciplines is typically difficult to find. Let's consider applicability by contrast.

Although Tae Kwon Do is fairly ubiquitous in every community, TKD has few forms and the fighting style tends not to use those forms in combat. So, what happens is that students learn one thing within the context of the art and learn something else in the context of its application.

Kung fu relies more heavily on a balance between technique and application. The challenge here is that traditional kung fu typically does not emphasize forms to teach technique.

Modern Wushu, by contrast, relies heavily on forms, but rarely engages in combat application. There are exceptions to this, but they tend to be school-specific.

So, with the former, the technique side of Kung Fu falls short of creating structure and consistency, and with the latter the application side falls short of creating that self-same structure and consistency.

Aikido is the perfect blend of form and function. It is a highly ritualized discipline and technique is applied in combat exactly as it is taught on the mat. Sword styles like Iai-do, Kendo and Kenjutsu also offer a strict blend of form and function. The problem is that Aikido schools are few and far between, and sword schools are even more scarce.

The Wu Dan Kung Fu disciplines of T'ai Chi Ch'uan, Ba Qu'a Zhan and Xing-Yi also rely on a strong balance of form and application, but the slow pace and general intensity of the styles make them rather unsuitable for kids in general. For adults, they may be more applicable.

The Japanese arts, particularly the Okinawan, and to some degree the mainland Shotokan, Seido and Oyama styles, are more balanced in terms of technique and application. In addition, the teamwork aspect that is found in the Japanese arts -- creating a single unit of separate individuals -- is not as common in the Chinese and Korean arts.

I have spoken here in broad terms. I have left out many ‘boutique' disciplines like Krav Maga, Capoeira and Kalariyapattu, and most all of the grappling styles, as well as some family-specific styles, like Ling Gar. That is more about the availability of these arts (hence, ‘boutique') than the arts themselves.

So, if you are considering adding martial arts as a support for the development of organizational and executive functioning skills, consider which art you are undertaking and whether or not it is best suited to that purpose.

© 2008 Michael J. Formica, All Rights Reserved

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Comments

Interesting thoughts on how

Interesting thoughts on how martial arts can be therapeutic to those with ADD and the like. Styles can be important in this regard, but I believe what's equally important is how they're presented. Choosing the right school - and especially the right instructor - are key.


Agreed...

John:

Of course, presentation has a great deal to do with what a student takes away. Wax on-wax off tends to go farther than punch/kick-punch/kick.

Blessings,
Michael


ADD, Martial Arts and Kung fu

I found your article interesting. As a 42 yr old practitioner of kung fu and a former gymnast, I admire your ability to do back hand springs at 46!

I could not agree more about martial arts helping with ADD. I have someone with spectrum disorder in my kung fu class and it is amazing how much progress he has made over the past 2 years. He is able to learn forms now, when at first, he had trouble focusing even for a few minutes. He also is better socially and at looking me in the eye.

In regard to the comment about traditional kung fu not using forms for application. I suppose that depends on the teacher but at my school we are asked to research how forms can be used for application and by having to figure this out for yourself, you deepen your understanding of both.


Nothing like evidence!

Aaron:

Thanks for your comments.

As I mentioned, I am speaking from a very broad perspective. As you practice Ba G'ua (Pa K'ua), you, of course, are more invested in forms than other traditional kung fu styles, and Ba G'ua does indeed draw a fairly straight line between form and application. The Wu Dan styles, in my opinion, are not suitable to the task at hand when we are talking about children -- with adults, as you note, they can be quite effective.

Blessings,
Michael


Aikido

In the first course I took as a Psychology grad student, our professor was explaining how it was often necessary to try to use the patient's animosity as a source of positive energy for the therapy (this was a course about addiction, and we were speaking of patients who were coerced into therapy by police/spouse/boss, etc.). I said something about how this sounded a bit like psychological Aikido. After the class, the professor took me aside and said, "Listen, this isn't something I can say openly, but I learned far more about doing psychotherapy from my Aikido study than from anything I ever studied in graduate school. Get your degree, because you have to, but study Aikido if you really want to understand."

That was fifteen years ago, but every passing year shows me how right he was. Alas, what you say about the scarcity of good schools is all too true.


Smart prof...

And it is indeed regretable that such a useful art is so hard to find.

Blessings,
Michael


The quality of the instructor is definitely important

An interesting idea....One other thing though--you separated the arts based on use of forms/fighting applications, you only grazed the surface of the internal/external differences between arts. One of the aspects of Aikido which is perhaps so beneficial, and perhaps why it is so difficult to find a good teacher, is the phlisophical basis.

While it is true that tai chi is perhaps a little slow, the other internal arts, ba gua and hsing yi (xing yi). also have a very strong internal component that includes a rooting practice, and teaches the proper circulation of energy throughout the body. The key, unfortunately, is having a good teacher. While for ba gua, it makes a difference wether you learn pre-birth or post-birth ba gua, these chi practices are built into the form, as are the practical applications, it is important to have someone who can explain all of this to a student.

But all things considered, I think finding the right teacher is of great importance. The best art can be taught incorrectly, and the most unlikely art can help someone develop great discipline. The other possibility is for people to take two or three arts, at least in the beginning, until they find one that really moves them. But maybe that makes things worse...


Clarification...

While it was my stated intention not to engender a debate of martial practice, as that was not the purpose of this post, I am feeling that some clarification is in order.

The commentator states that I only "grazed the surface of the differences between internal and external arts" -- that's because, on the one hand, that conversation has no purpose here, and on the other, there is no difference. In point of fact, there is no such thing as the internal versus the external arts.

This notion is an unfortunate bit of progaganda that has been fostered in the West to maintain some of the mystery that has always enshrouded the arts. That this differentiation is a fabrication has been commented on extensively by most all of the substantive writers on the subject, including Don Draeger, Thomas Cleary, John Stevens, Wolfe Lowenstein, Phillip Zarilli, Bruce Kumar Francis, Wong Kiew Kit, Shannon Phelps...and even Bruce Lee.

Secondly, to suggest that Aikido is somehow "more philosophical" than other arts is a gross misperception. While the ceremony and ritual that surround the practice of Aikido is a clear reminder of O'Sensei's abiding regard for the Shinto religion and his acknowledgement of the influences of Zen Buddhism, Aikido is no more or less spiritual or philosiphical than other traditions. And the issue here is not finding a good teacher, but kust finding a teacher...Aikido remains one of the few pure traditions, and it is a small, close community.

As for studying multiple arts simultaneously...a very bad idea, especially for a novice. Shopping for the art that best suits your personality...a very good idea.

Blessings,
Michael


Any thoughts on martial arts

Any thoughts on martial arts and victims of domestic abuse would be appreciated.
Thank you


could be somewhat helpful..

domestic abuse victims may feel that its their own fault for what occurred to them, traditional martial art may help them find some degree of self worth and looking into oneself to find peace. however, i think therapy might be a much better option for these victims.


On domestic abuse....

If you are the victim of domestic abuse, then you need to access the resources available to you and get out of your current situation.

If you are thinking of undertaking the study of an art to aid in re-establishing a sense of value, personal empowerment and social control, then I believe this would be a great device. Remember, however, that you are entering into an acitivity that is by its very nature violent...make certain you can handle it emotionally.

If you are thinking of undertaking an art to protect yourself in an on-going abusive situation or as a defense against future abuse in a current situation, this is a very bad idea. Why?...

A working knowledge -- I stress working knowledge here because there are thousands of black belts out there who are quite skilled, but can't fight their way out of a paper bag -- of the martial arts is the functional equivalent of owning a handgun. If you own a handgun you must be prepared to use it for its intended purpose -- the killing and/or maiming of another human being. Martial arts is no different.

Blessings,
Michael


I am involved in the sport

I am involved in the sport of fencing and see many parallels to the martial arts, such as the ritualized etiquette (salute of your opponent and the official), required self-restraint (blatant shows of temper are not tolerated in the least)and as you noted about Aikido,technique is applied "on the strip" exactly as it is taught "at the salle". Fencing has strict rules regarding right of way, which determine to whom a point is awarded, making focus and quick thinking a critical part of the game-enough so that it is refered to as "physical chess".

Needless to say, the correct coach for any given child is critical, but bearing these similarities in mind, it seems that fencing would also be beneficial for ADHD kids. I realize that your personal background is in the martial arts,but what do you think; am I on the mark here?


Completely on the mark...

Anon:

No, no...you are completely on the mark. You are correct in your assessment that I was speaking strictly from personal experience.

Fencing is a brilliant addition to this list of possibilities. I suspect one of the things that caused me to overlook it is, as you note, my lack of personal experience in the art, and the fact that in all of my martial travels, I have seen only one fencing school.

Thanks for your input!

Blessings,
Michael


self defense on martial arts

It's Really great work compare to your age and I appreciate you.

Yes,

Self defense is essential for men and most importantly for women. Some people mistake self defense for fighting. That is one thing that you should know. Self defense is not fighting.
Self defense refers to actions taken by a person to prevent another person from causing harm one's self, one's property or one's home.


Very important point...

This is a very important point. Tapping the cultural consciousness -- in the movie 'The Karate Kid' Miagi tells Daniel, "First Rule: Karate for Defense only!" -- "Second Rule: Learn First Rule!!!"

This couldn't be more true. The Okinawan school I studied in had those exact same kanji scrolls hanging over the altar table.

The samurai did not study to fight, but to protect the innocent. That was their credo, which can be found in Thomas Cleary's translation of "The Hakagura", as well as Tagore's "The Unfettered Mind" and Deshimura's "The Zen Way To The Martial Arts."

Thanks for your comments!

Blessings,
Michael


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