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Would You be Willing to Enter the Matrix?

Long before Hollywood gave us the Matrix, philosophers were wondering whether it would be right to choose a life of illusion if one could thereby have a more pleasurable existence. The usual way of framing this problem was to ask the reader to imagine that he or she had the opportunity to enter an 'experience machine.' If you entered this machine, you would have the experience of being a successful rock star, living a fabulous life filled with interesting friends, adoring fans, and fascinating artistic challenges... but, ultimately, it would all be an illusion. In reality, you would just be sitting in a machine somewhere having a kind of hallucination that all of these wonderful things were occurring.

MatrixThe traditional view was that people would choose not to enter such a machine and that this fact showed that people care not only about having pleasant experiences but also about being in touch with reality.

The experimental philosopher Felipe De Brigard has now run an interesting series of studies challenging this traditional conclusion. He suggests that people's unwillingness to enter the experience machine might be due not so much to an interest in staying in touch with reality as to a phenomenon called the status quo bias. The basic idea here is just that people have a bias toward choosing options that allow everything to stay the same as it was. If you're outside the machine now, you might well prefer to stay outside the machine just as a way of avoiding change.

De Brigard To test this hypothesis, De Brigard gave people a story that was, in essence, an inverted version of the experience machine story. People were told to imagine discovering that they were already in the experience machine. So you would be told to imagine discovering that you aren't actually an intellectually curious person reading about philosophy on a Psychology Today blog. Instead, you are actually a much more tedious individual leading a much less interesting life, but someone gave you an opportunity a number of years ago to enter an experience machine... and after you agreed, he erased all of your old memories so that you came to think that you were living the life you are leading right now. If all that turned out to be the case, would you prefer to stay in the machine, or would you want to leave it for the real world?

When De Brigard gave subjects the original experience machine story and this modified version, he obtained a surprising result. Subjects who had been given the original story said that they would prefer to remain in reality, but subjects who were given the modified version said that they wanted to stay in the machine!

Comments

What was the age group of

What was the age group of the subjects? This is just speculation, but I wonder if the results would change depending on the age group measured. Youth might want to try out that boring tedious life, while older folk might resist change.


Hi: Thanks for your comment!

Hi:
Thanks for your comment! Participants were all undergraduates, with ages between 19 and 22. I have yet to test the scenarios with different populations. My feeling is that older folks are going to be more conservative in their choices (i.e. more risk-averse) so their tendency will be to remain connected.
Best,
Felipe De Brigard


A possible problem

This is really interesting work, with a very plausible hypothesis; there's plenty of evidence out there to show an inertia bias, and it'd be interesting if that effect was present here. One possible problem I see is that the subjects might not have been able to really accept the story De Brigard told about them being in a fantasy machine. If they believe that the machine reality IS reality, then offering them a way out of the machine (and out of reality) would be the same as offering them a chance to step into the machine in the first story.

In the first story, the choice is their current life or a fantasy life of their choosing. In the second, the choice is their current life or an even more boring life (if the above article gives an accurate account of the study). Might that influence the results? I wonder what the result would have been if the second story ended with a return to a (real-world) rock star life.

Again, fascinating study!


Thanks for the comment! This

Thanks for the comment! This study actually addresses that particular concern. I gave participants three variations on the vignettes. In the negative scenario, they are invited to disconnect and go back to a terrible real life (i.e. their real life was supposed to be that of a prisoner for life). In the positive scenario they were told that their real life was an awesome life (i.e. a billionaire artist). Finally, in the neutral scenario they didn't know anything at all about their real life. In the negative scenario almost 90% preferred to remain connected. In the positive scenario, surprisingly, it was 50-50. In the neutral scenario it was mostly 60% wanting to remain connected, while 40% wanted to disconnect. The thought is that risk-averse people people are going to remain connected versus risk-seekers, who would prefer to disconnect. What is interesting, though, is that reality does not seem to play as big of a role as many would think. Again, thanks for the comment!


what counts as the status quo?

I wonder what would happen if you gave subjects a scenario in which they have been in the real world up until now, but (perhaps due to some environmental disaster), the world as they have experienced it will no longer be sustainable. They can either choose to remain in the real world, though it will be a hard, boring slog; or they can opt to be put into a Matrix-like situation, that will simulate... their life exactly as they live it now. Do both options count as changes from the status quo? Or does the latter, in some important sense, count as still the status quo?

One thing about the already-living-in-the-Matrix case is that all of your meaningful personal relations would thus be with other Matrix-folk, and one might be reticent to give up those relations. Is it clear in the scenarios whether or not it's a Matrix case like the movie (in which there are other people 'in there' with you), or you-alone-and-everyone-else-is-fake case?


Jonathan: On the first

Jonathan:
On the first point: I think that's a very interesting suggestion. I have no idea what participants would say in such a case.
On the second point: as a matter of fact, I asked participants to briefly explain their answers and it turns out many gave that particular explanation as a reason to remain connected. Interestingly though, many used it as well in a different study as a reason NOT to plug in to a virtual reality machine. There is something about social relations that seem to play quite a big role in these scenarios, independently of whether they are real relations or just real-to-me relations.
Thanks for the comment!
Felipe


Where can I find the study?

Thanks for the response, Felipe. Did you assess before (or after) the fact whether or not the subjects were risk-averse or risk-seeking? It seems like a safe assumption that the risk-seekers would be more likely to fall in that 60% that chose to return to their "real" lives in the third (neutral) situation you gave, but it'd be interesting to see just how strong that correlation was.

Has the study been published or made available somewhere? I'd like to read the original, if possible. Then I can answer most of these questions myself :^)

Yours,
David


Slight correction

Er, the 40% who chose to return to their "real" lives. Oops :^)


Feeling Duped

Is there something to be said about feeling fooled? People seem to react negatively to finding out they have been duped. For example, my friend found out that her husband has been cheating on her for many years and concluded that her "whole marriage was a lie. None of it was real.". She asserts that if she had known her reality sooner she could have dealt with it better. Even though the study states that those who opt to go into the machine will have thier memories of reality erased, I wonder if they actually are still influenced by the present understanding of "choosing" to be fooled rather than finding out after the fact that they have been fooled all along.


Where to find the papers

Here's a link to the experimental philosophy blog, where I just posted a version of the paper, for those who may be interested in learning a bit more about this study.
http://experimentalphilosophy.typepad.com/
Thanks again for all your comments!
Felipe De Brigard


No offense, but this is one

No offense, but this is one of those "Well, duh" results that psychologists get and treat as new and interesting:

In their current life, whether it be real or fake, people have had experiences that they share with others that they observe to be real.

That evil elementary school teacher, an experience you share with the other students in the class. Recess, you probably had a group of friends you ran with. Middle school and high school cliques or math club or video games. Moving to college, meeting new people in the dorms - people have hundreds or thousands of experiences in life that they share with those that also experienced them.

Whether or not the people you've shared those experiences with are real or not, you perceive them as real, having lived life with them. Either entering the illusion or waking from it means throwing away *everything*, and very few are willing to throw away such fulfilling experiences.


Also,

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